The French, Spanish, German,
Haitian, West African, Caribbean, Vietnamese, and other ethnic groups that have
settled Louisiana in the past three hundred plus years have fused together to
create cultural traditions unique to Louisiana. In the past we’ve covered Mardi
Gras, the history of king cakes, the Natchitoches meat pie, and crawfish boils.
In honor of the Christmas season, we’d like to introduce another Louisiana
tradition: Christmas Eve bonfires.
The bonfires in their full glory |
On Christmas Eve, and more generally
in the month of December, residents of Louisiana who live along the Mississippi
river, especially between New Orleans and Baton Rouge, construct bonfires on
the earthen levees that surround the river. These levees protect the surrounding
areas from flood waters. These areas of high ground also make them prime
locations for the construction of bonfires. Tradition holds that the bonfires
are intended to help Santa Claus—or as the Cajuns call him Papa Noel, because
of course the Cajuns have their own name—find his way to the homes of residents
of Southern Louisiana. Louisianans construct wooden pyramid like structures,
with smaller support logs that give them the appearance of fences. This is the
typical appearance for one of these structures, but over the years people have
become more artistic in their creations. Many pay homage to Louisiana’s
culture, taking the shape of famous plantation homes, paddleboats, or even the
ubiquitous crawfish. St. James Parish, located about 30-40 miles upriver from
New Orleans, has the heaviest concentration of bonfires, especially in the
towns of Gramercy, Lutcher, and Paulina. Lutcher even hosts the annual Festival
of the Bonfires at Lutcher Recreational Park where they feature live
entertainment, food, local crafts, and of course, bonfires.
The origins of the Christmas Eve
bonfires are not entirely clear. French and German immigrants settled in St.
James Parish in the early 18th century. One theory holds that these
settlers continued European traditions of holding bonfires on or around the
winter and summer solstices after they established themselves in Louisiana. These
original pagan practices were incorporated into Christian beliefs as a way of
smoothing the way for conversion. The historical record, however, does not
support the claim of a widespread practice of bonfires until the 1920s and
1930s. Groups of young men formed bonfire clubs, where they cut down trees,
stripped them of their branches, and dragged them to the levees. After
constructing the pyramid-like structures, people filled with rubber tires and
other flammable materials. After World War 2, the bonfires grew in popularity
due to the development of St. James and the surrounding river parishes. And in
a rare victory for environmentalism in Louisiana, local governments banned the
burning of rubber tires and other toxins—recognizing that they were bad for
people’s health. Now these events serve as important cultural and communal
events. As with many of Louisiana’s great traditions, they provide an
opportunity to listen to music, eat delicious food, and for people to come
together as a community and celebrate the holiday season.
Of course there's a Saints one |
The tradition of Christmas Eve
bonfires reflects the unique cultural forces that have shaped Louisiana’s
colorful history.
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